Ordination day

Today is the day when God has chosen me as his servant. I celebrate my Ordination day. God has been so good in my priestly life and he guided me and made use of me as his instrument. I thank God for this gift. I love my vocation very much. I am very much proud to be Capuchin. Dear brothers and sisters please do pray for me. I would like to say and thank God like Mary God has done great things for me. I thank all my parents,brother, sisters and all my loved ones and my capuchin order who encouraged me and assisted me in all my situations. May God reward them.

Visitation of Mary to Elizabeth

Scripture: Luke 1:39-56 (alternate reading: Mark 10:46-52)
Blessed are you if you see and recognize the Lord with the "eyes of faith". The word "blessed" [makarios in Greek] literally means "happiness" or "beatitude". It describes a kind of joy which is serene and untouchable, self-contained, and independent from chance and changing circumstances of life. There is a certain paradox for those "blessed" by the Lord. Mary was given the "blessedness" of being the mother of the Son of God. That blessedness also would become a sword which pierced her heart as her Son died upon the cross. Anselm, a great teacher and Archbishop of Canterberry (1033-1109), spoke these words in a homily: "Without God's Son nothing could exist; without Mary's son, nothing could be redeemed." To be chosen by God is an awesome privilege and responsibility. Mary received both a crown of joy and a cross of sorrow. Her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples that "no one will take your joy from you" (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take away.
What is the significance of Mary's visit to her cousin Elizabeth before the birth of Jesus? When Elizabeth greeted Mary and recognized the Messiah in Mary's womb they were filled with the Holy Spirit and with a joyful anticipation of the fulfilment of God's promise to give a Savior. What a marvelous wonder for God to fill not only Elizabeth's heart with his Holy Spirit but the child in her womb as well. John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born. The Holy Spirit is God's gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us.

SACRED HEART OF JESUS

Today I celebrate my feast day. I request all my brothers and sisters to whisper prayers for me. God has done great things for me. I have experienced God's love always in my life.My parents, sisters, loved ones, friends and my capuchin Order showed God's love for me and made me to grow. I thank God for all those persons.May God reward them and bless them. The Sun only shines and God only loves. Wish you all the Feast of Sacred Heart of Jesus.

"I am gentle and lowly in heart"

THE FEAST OF THE SACRED OF HEART OF JESUS

Scripture: Matthew 11:25-30

To see Jesus is to see what God is like. In Jesus we see the perfect love of God – a God who cares intensely for us and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the revelation of God – a God who loves us unconditionally. St. Augustine of Hippo says that God loves each of us as if there were only one of us to love. Jesus, through the gift of the Holy Spirit, makes it possible for each of us to know and experience the love which God the Father has for each one of us. That is why the Father sent the Son into the world – to set us free from fear and sin and to show us the way of perfect love, peace, and harmony with God and with one another.
The Lord Jesus invites us to come to him and to take his yoke upon our shoulders. What kind of yoke does Jesus have in mind and how can it be good for us? The Jews used the image of a yoke to express submission to God. They spoke of the yoke of the law, the yoke of the commandments, the yoke of the kingdom, the yoke of God. Jesus says his yoke is "easy" because he is "gentle and lowly in heart." The Greek word for "easy" can also mean "well-fitting." Yokes were tailor-made to fit the oxen well. Oxen were yoked two by two. Jesus invites us to be yoked with him, to unite our lives with his life, our wills with his will, and our heart with his heart. To be yoked with Jesus is to be united with him in a relationship of love, trust, and obedience.
Jesus also says his "burden is light". There's a story of a man who once met a boy carrying a smaller crippled lad on his back. "That's a heavy load you are carrying there," exclaimed the man. "He ain't heavy; he's my brother!" responded the boy. No burden is too heavy when it's given in love and carried in love. When we yoke our lives with Jesus, he also carries our burdens with us and gives us his strength to follow in his way of love.

"What do you want me to do for you?"

Scripture: Mark 10:46-52
A blind and destitute man, named Bartimaeus was determined to get near the one person who could meet his need. He knew who Jesus was and had heard of his fame for healing, but until now had no means of making contact with the Son of David, a clear reference and title for the Messiah. It took a lot of "guts" and persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting Jesus' discourse. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his emotional outburst and thus caught the attention of Jesus. This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was disturbing his talk and his audience. Jesus showed that acting was more important than talking. This man was in desperate need and Jesus was ready, not only to empathize with his suffering, but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well.

"Are you able to drink the cup that I drink?"

Scripture: Mark 10:32-45
On three different occasions the Gospels record that Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death. The Jews resorted to stoning and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the “Son of Man” because this was a common Jewish title for the Messiah. Why must the Messiah be rejected and killed? Did not God promise that his Anointed One would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God’s will that the “Suffering Servant” make atonement for sins through his suffering and death (Isaiah 53:5-12). Jesus paid the price for our redemption with his blood. Slavery to sin is to want the wrong things and to be in bondage to destructive desires. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin and the fear of death. Jesus’ victory did not end with death but triumphed over the tomb. Jesus defeated the powers of death through his resurrection.
Jesus also used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion. What kind of cup does the Lord have in mind for us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom. But for many, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations. A disciple must be ready to lay down his or her life in martyrdom and be ready to lay it down each and every day in the little and big sacrifices required.

"Whoever whoever loses his life for my sake and the gospel's will save it"

Scripture: Mark 8:34 - 9:1

Jesus poses some probing questions to challenge our assumptions about what is most profitable and worthwhile. In every decision of life we are making ourselves a certain kind of person. The kind of person we are, our character, determines to a large extent the kind of future we will face and live. It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important things of all. Of what value are material things if they don't help you gain what truly lasts in eternity. Neither money nor possessions can buy heaven, mend a broken heart, or cheer a lonely person. Jesus asks the question: What will a person give in exchange for his life? Everything we have is an out-right gift from God. We owe him everything, including our very lives. It's possible to give God our money, but not ourselves, or to give him lip-service, but not our hearts. A true disciple gladly gives up all that he has in exchange for an unending life of joy and happiness with God. God gives without measure. The joy he offers no sadness or loss can diminish. The cross of Christ leads to victory and freedom from sin and death. What is the cross which Jesus Christ commands me to take up each day? When my will crosses with his will, then his will must be done.