"Receive the Holy Spirit!"

Scripture: John 20:19-23 (alternate reading: John 15:26-27; 16:12-15)
After his death and resurrection Jesus promised his disciples the gift of the Holy Spirit. Receive the Holy Spirit! Jesus knew his disciples would need the power of the Holy Spirit to carry out the mission entrusted to them. The gift of the Holy Spirit was conditional upon the ascension of Jesus to the right hand of the Father. That is why Jesus instructed the apostles to wait in Jerusalem until you are clothed with power from on high (Luke 24:49). Why did they need power from on high? Just as Jesus was anointed with the Spirit at the beginning of his ministry at the River Jordan, so the disciples needed the anointing of the Spirit to carry out the mission entrusted to them by Jesus. The Holy Spirit is given to all who are baptized into Christ to enable us to live a new way of life – a life of love, peace, joy, and righteousness (Romans 14:17). The Holy Spirit fills our hearts with the love of God (Romans 5:7) and he gives us the strength and courage we need in order to live as faith-filled disciples of Jesus. The Spirit helps us in our weakness (Romans 8:26) and enables us to grow in spiritual freedom (2 Corinthians 3:17; Romans 8:21). The Spirit instructs us in the ways of God, and guides us in living according to God’s will. The Spirit is the source and giver of all holiness. Isaiah foretold the seven-fold gifts that the Spirit would give: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord (Isaiah 11:2).

"If everyone of the things which Jesus did were to be written, I suppose that the world itself could not contain the books that would be written"

Scripture: John 21:20-25
Why do we often compare ourselves with others? Do we envy those who seem more fortunate than ourselves? Why did Peter question Jesus about John's future? Jesus had predicted that Peter was to suffer and die as a martyr for his faith. What would John's fate be? Jesus seems to indicate that John would live a long life - in fact he outlived all the other apostles. While Peter and John were both called as disciples of Jesus, each was given a different task or function. When Peter questions John's role, Jesus retorts: "What is that to you? Follow me!" Peter's given task was to "shepherd the sheep of Christ", and in the end to die for Christ. John's role was preeminently to witness to Christ and to give his testimony to the gospel. John lived to long age and wrote the gospel as his testimony to the reality of the resurrection of Jesus Christ. John ends his gospel with an astonishing remark: "Human books cannot exhaust the person and work of Jesus Christ." His power is inexhaustible, his grace is limitless, his wisdom unfathomable, his triumphs are innumerable and his love is unquenchable. We can never say enough of the power, majesty and glory which belongs to him alone.

"Do you love Jesus more than these?"

Scripture: John 21:15-19
Why did Jesus question Peter’s love and fidelity three times in front of the other apostles? It must have caused Peter pain and sorrow since he had publicly denied Jesus three times. Now Peter, full of remorse and humility, unequivocally stated that he loved his master and was willing to serve him whatever it might cost. When Jesus asks him "do you love me more than these?" Jesus may have pointed to the boats, nets and catch of fish. He may have challenged Peter to abandon his work as a fisherman for the task of shepherding God's people. Jesus also may have pointed to the other disciples and to Peter's previous boast: "Though they all fall away because of you, I will never fall away" (Matthew 26:33). Peter now makes no boast or comparison but humbly responds: "You know I love you."

“May they become perfectly one”

Scripture: John 17:20-26
The distinctive mark of Jesus’disciples is their love and unity. “How good and delightful it is when brethren dwell together in unity” (Psalm 133:1). Jesus' high priestly prayer at the last supper concludes with the petition for Christian unity among all who profess Jesus Christ as Lord. Jesus prays for all men and women who will come after him and follow him as his disciples. In a special way Jesus prays here for us that as members of his body the church we would be one as he and his Father is one. The unity of Jesus and his Father is a unity of love and obedience and a unity of personal relationship. Because Jesus loved us first and united us in baptism we are called to live in a unity of love. Jesus’ prayer on the eve of his sacrifice shows the great love and trust he has in his beloved disciples. He knows they would abandon him in his hour of trial, yet he entrusted to them the great task of spreading his name throughout the world and to the end of the ages. The Lord entrust us with the same mission...to make him known and loved by all. Jesus died and rose again that all might be one as he and the Father are one.

"Sanctified and consecrated in God's truth"

Scripture: John 17:11-19
Jesus' aim and mission was to glorify his heavenly Father. All he said and did gave glory to his Father. On the eve of his sacrifice and in the presence of his disciples, Jesus made his high priestly prayer: "Holy Father, keep them in your name that they may be one as we are one". Jesus prayed for the unity of his disciples and for all who would believe in him. Jesus' prayer for his people is that we be united with God the Father in his Son and through his Holy Spirit and be joined together, in unity with all who are members of Christ's body. Jesus saw glory in the cross rather than shame. Obedience to his Father's will was his glory. Jesus kept his Father's word even when tempted to forgo the cross. His strength was not in himself but in his Father who kept him. We, too, must take up our cross and follow the Lord Jesus whever he may call us. He will give us the strength and power of the Holy Spirit to live as his disciples.

"This is eternal life, that they know the Father the only true God"

Scripture: John 17:1-11
n his Last Supper discourse Jesus speaks of his glory and the glory of his Father. What is this glory? It is the cross which Jesus speaks of here. How does the cross reveal his glory? In the cross God reveals the breadth of his great love for sinners and the power of redemption which cancels the debt of sin and reverses the curse of our condemnation. Jesus gave his Father the supreme honor and glory through his obedience and willingness to go to the cross. In times of defense the greatest honor belongs not to those who fought and survived but to those who gave the supreme sacrifice of their own lives for their fellow citizens. Jesus speaks of the Father bringing glory to the Son through the great mystery of the Incarnation and Cross of Christ. God the Father gave us his only begotten Son for our redemption and deliverance from slavery to sin and death. There is no greater proof of God's love for each and every person on the face of the earth than the Cross of Jesus Christ. In the cross we see a new way of love – a love that is unconditional, sacrificial and generous beyond comprehension.

"In the world you have tribulation; but be of good cheer, I have overcome the world"

Scripture: John 16:29-33
Jesus could read their hearts like an open book. He answered their questions before they could even speak them out. And he showed them the glory of God. For a Christian, believing in God cannot be separated from believing in the One he sent, his "beloved Son", in whom the Father is "well pleased". We can believe in Jesus and in the words he speaks because he is himself God, the Word made flesh. Since he "has seen the Father," and is "one with the Father," Jesus is the only one who knows the Father as he truly is and can reveal him to us. Our faith is "certain" because it is founded on the very word of God who cannot lie. Faith is already the beginning of eternal life. Basil the Great says: "When we contemplate the blessings of faith even now, as if gazing at a reflection in a mirror, it is as if we already possessed the wonderful things which our faith assures us we shall enjoy one day."

"The Lord Jesus was taken up into heaven, and sat down at the right hand of God"

Scripture: Mark 16:15-௨0
Mark ends his gospel account with Jesus' last appearance to the apostles before his ascension into heaven. Jesus' departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way. Jesus promised that he would be with them always to the end of time. Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit.Jesus' last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. Their task is to proclaim the good news of salvation, not only to the people of Israel, but to all the nations. God's love and gift of salvation is not just for a few, or for a nation, but it is for the whole world – for all who will accept it. The gospel is the power of God, the power to forgive sins, to heal, to deliver from evil and oppression, and to restore life

"Ask in Jesus' name, and you will receive, that your joy may be full"

Scripture: John 16:23-28
Jesus often taught his disciples by way of illustration or parable. Here he speaks not in "figures" (the same word used for parables), but in plain speech. Jesus revealed to them the hidden treasure of the heavenly kingdom and he taught them how to pray to the Father in his name. Now Jesus opens his heart and speaks in the plainest of language: "The Father himself loves you!" How can the disciples be certain of this? Through the gift of the Holy Spirit, Jesus makes it possible for his disciples to have a new relationship with God as their Father. No one would have dared to call God his Father before this! Because of what Jesus has done for us in offering his life for our redemption we now have a new relationship as the adopted children of God. Paul the Apostles says that "when we cry, ‘Abba! Father!' it is the Spirit himself bearing witness with our spirit that we are children of God" (Romans 8:15-16). We can boldly approach God as our Father and ask him for the things we need. In love he bids us to draw near to his throne of grace and mercy.

"No one will take your joy from you"

Scripture: John 16:20-23
Why does Jesus tell his disciples to weep and lament and be sorrowful? Jesus was neither a pessimist nor a masochist, and he was certainly more than a realist! The way to happiness and joy in the kingdom of God is through the cross. Sin must be brought to the cross of Jesus Christ and evil can only be completely mastered by the power of God's redeeming love. Jesus told his disciples that it was more blessed to mourn for sin because it would yield the fruit of peace, joy, and righteousness. Jesus knew that the cross would be a stumbling block for those who refused to believe in him. The Easter victory of Jesus teaches us courage in the face of suffering and death. In the resurrection of Christ our fears are laid to rest. His resurrection is total, final triumph, and for us peace and joy at the end.

"The Lord Jesus was taken up into heaven, and sat down at the right hand of God"

Scripture: Mark 16:15-20 [alternate reading: John 16:16-20]
Mark ends his gospel account with Jesus' last appearance to the apostles before his ascension into heaven. Jesus' departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way. Jesus promised that he would be with them always to the end of time. Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit.

"When the Spirit of truth comes, he will guide you into all the truth"

Scripture: John 16:12-15
Jesus told his disciples that he would send them the Spirit of truth who will guide you into all the truth ..and declare to you the things that are to come (John 16:13). Through the gift and working of the Holy Spirit poured out on the new community of faith on the day of Pentecost, we too are able to profess the same creed which the apostles proclaimed – that Jesus died, and was buried, and rose again on the third day, and will come again to judge, raise the dead, and give everlasting life (the Apostles Creed). We not only have the same faith given to the apostles and early believers, but we have the same Spirit in us who raised Jesus from the dead. The Lord Jesus gives each of us his Holy Spirit as our divine Teacher and Helper that we may grow in the knowledge and wisdom of God.

"When the Counselor comes, he will convince the world concerning sin and righteousness"

Scripture: John 16:5-௧௧
Separation and loss of relationship often lead to grief and pain. The apostles were filled with sorrow when Jesus spoke about his imminent departure. Jesus explained that it was for their sake that he must leave them and return to his Father. He promised, however, that they would never be left alone. He will send in his place the best of friends, the Holy Spirit. Paul reminds us that "nothing can separate us from the love of God in Christ Jesus" (Romans 8:39). By sending the Holy Spirit to his followers, the Lord Jesus makes his presence known to us in a new and on-going way. We are not left as orphans, but the Lord himself dwells within us through the power of the Holy Spirit (2 Corinthians 4:9; 6:16b).

"When the Counselor comes, he will bear witness to Jesus"

Scripture: John 15:26-16:4
Jesus offers his disciples the best and truest of friends. Who is this promised friend? Jesus calls the Holy Spirit our Counselor and Advocate (also translated Paraclete or Helper). Counselor is a legal term for the one who will defend someone against an adversary and who guides that person during the ordeal of trial. The Holy Spirit is our Advocate and Helper who brings us safely through the challenges and adversities we must face in this life. As Jesus approaches the hour he was to be glorified – through his death on the cross and his resurrection – he revealed more fully to his disciples the person and role of the Holy Spirit.

"I have called you friends, for all that I have heard from my Father I have made known to you"

Scripture: John 15:9-17
Paul the Apostle tells us that we can abound in hope and joy because God's love has been poured into our hearts through the Holy Spirit which has been given us (Romans 5:5). God's love has power to transform and change us so that we can be like him – merciful, kind, gracious, and forgiving. In God's love we find the fulness of grace, peace, life and joy. That is why Jesus came to give us abundant life through the gift and working of the Holy Spirit. Jesus gave his disciples a new commandment – a new way of loving and serving one another. Jesus' love was wholly directed toward the good of others. He love them for their sake and for their welfare. That is why he layed down his own life for us to free us from sin, death, fear, and every thing that could hold us back from the love of God. We are to love others as Jesus has loved us. What is the essence of this new commandment? True love is sacrificial. It gives all to the beloved. It holds nothing back. It is wholly directed towards the good of another. There is no greater proof in love than the sacrifice of one's life for the sake of another. Jesus proved his love for his disciples by giving his life for them, even to death on the cross. We prove our love for God and for one another when we embrace the way of the cross.

"You are not of the world, but I chose you out of the world"

Scripture: John 15:18-21
What does Jesus mean when he says "you are not of this world"? The world in scripture refers to that society of people who are hostile towards God and opposed to his will. The world rejected Jesus, and his disciples can expect the same treatment. Jesus leaves no middle ground for his followers. We are either for him or against him, for his kingdom of light or for the kingdom of darkness. The prophet Isaiah warned that people who separate themselves from God because of their rebellion and spiritual blindness would end up calling evil good and good evil (Isaiah 5:20). If we want to live in the light of God's truth, how can we rightly distinguish good from evil? True love of God and his ways draw us to all that is lovely, truthful and good. If we truly love God then we will submit to his truth and will for our lives.

"I have called you friends, for all that I have heard from my Father I have made known to you"

Scripture: John 15:12-17
Paul the Apostle tells us that we can abound in joy and hope because God has poured out his love into our hearts by the Holy Spirit, whom he has given us (Romans 5:5). In God's love we find the fulness of grace, life, peace, and joy. Jesus gives his disciples a new commandment – a new way of love. We are to love others as Jesus has loved us. What is the essence of this new commandment? True love is sacrificial. It gives all to the beloved. And there is no greater proof in love than the sacrifice of one's life for the sake of another. Jesus proved his love for his disciples by giving his life for them, even to death on the cross. We prove our love for God and for one another when we embrace the way of the cross. What is the cross in my life? When my will crosses with God's will, then God's will must be done. True love is costly. Those who truly love give the best they can offer and are willing to sacrifice everything they has for the beloved.

"If you keep my commandments, you will abide in my love"

Scripture: John 15:9-17
Jesus speaks of the love which the Father and he have for those who belong to him. We can never outgive God in love, because he has loved us without measure. Our love for him is a response to his exceeding mercy and kindness towards us. Paul the Apostle tells us that we can abound in joy and hope because God has poured out his love into our hearts by the Holy Spirit, whom he has given us (Romans 5:5). In God's love we find the fulness of grace, life, peace, and joy. Jesus gives his disciples a new commandment – a new way of love. We are to love others as Jesus has loved us. What is the essence of this new commandment? True love is sacrificial. It gives all to the beloved. And there is no greater proof in love than the
sacrifice of one's life for the sake of another. Jesus proved his love for his disciples by giving his life for them, even to death on the cross. We prove our love for God and for one another when we embrace the way of the cross. What is the cross in my life? When my will crosses with God's will, then God's will must be done.

“ He who abides in me, and I in him, he it is that bears much fruit”

Scripture: John 15:1-8
The image of the vine was a rich one for the Jews since the land of Israel was covered with numerous vineyards. It had religious connotations to it as well. Isaiah spoke of the house of Israel as “the vineyard of the Lord” (Isaiah 5:7). Jeremiah said that God had planted Israel “as his choice vine” (Jeremiah 2:21). While the vine became a symbol of Israel as a nation, it also was used in the scriptures as a sign of degeneration. Isaiah’s prophecy spoke of Israel as a vineyard which “yielded wild grapes” (see Isaiah 5:1-7). Jeremiah said that Israel had become a “degenerate and wild vine” (Jeremiah 2:21). When Jesus calls himself the true vine he makes clear that no one can claim their spiritual inheritance through association with a particular people or bloodline. Rather, it is only through Jesus Christ that one can become grafted into the true “vineyard of the Lord”.

“Peace I leave with you; my peace I give to you”

Scripture: John 14:27-31
n his farewell discourse Jesus grants peace as his gift to his disciples. What kind of peace does he offer? The peace of Christ is more than the absence of trouble. It includes everything which makes for our highest good. The world's approach to peace is avoidance of trouble and a refusal to face unpleasant things. Jesus offers the peace which conquers our fears and anxieties. Nothing can take us from the peace and joy of Jesus Christ. No sorrow or grief, no danger, no suffering can make it less. Jesus also speaks of his destination and ultimate triumph over the powers of evil in the world. In the eyes of the world the cross stood for shame, humiliation, and defeat. Jesus went to the cross knowing that it would lead to victory over the powers of sin and of Satan. Jesus also knew that he would return to his Father in glory. The cross brought glory to Jesus and to the Father and it is our way to glory as well. In the Cross of Christ we find true peace and reconciliation with God.

“If a man loves me, he will keep my word, and my Father will love hi

Scripture: John 14:21-26
In Jesus' last supper discourse he speaks of the love he has for his disciples and of his Father's love. He prepares his disciples for his imminent departure to return to his Father by exhorting them to prove their love for him through their loyalty and obedience to his word. He promises them the abiding instruction and consolation of the Holy Spirit. Saint Augustine says the Lord loves each of us as if there were only one of us to love. God’s love for each of us is as real and tangible as the love of a mother for her child and the love of a lover who gives all for his beloved. God made us for love – to know him personally and to grow in the knowledge of his great love for us. How can we know and be assured of the love of God? The Holy Spirit helps us to grow in the knowledge of God and his great love. The Spirit enables us to experience the love of God and to be assured of the Lord’s abiding presence with us (see Romans 8:35-39). The Holy Spirit also opens our ears to hear and understand the word of God.

He who abides in me, and I in him, he it is that bears much fruit

Scripture: John 15:1-8
The image of the vine was a rich one for the Jews since the land of Israel was covered with numerous vineyards. It had religious connotations to it as well. Isaiah spoke of the house of Israel as “the vineyard of the Lord” (Isaiah 5:7). Jeremiah said that God had planted Israel “as his choice vine” (Jeremiah 2:21). While the vine became a symbol of Israel as a nation, it also was used in the scriptures as a sign of degeneration. Isaiah’s prophecy spoke of Israel as a vineyard which “yielded wild grapes” (see Isaiah 5:1-7). Jeremiah said that Israel had become a “degenerate and wild vine” (Jeremiah 2:21). When Jesus calls himself the true vine he makes clear that no one can claim their spiritual inheritance through association with a particular people or bloodline. Rather, it is only through Jesus Christ that one can become grafted into the true “vineyard of the Lord”.

"Lord, show us the Father, and we shall be satisfied"

Scripture: John 14:7-14
What is the best thing we can possess in this life, bringing more joy, contentment, life and happiness, than anything else? – knowledge of God. Thus says the Lord: “Let not the wise man glory in his wisdom, let not the mighty glory in his might, let not the rich man glory in his riches; but let him who glories glory in this, that he understands and knows me” (Jeremiah 9:23-24). One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the personal knowledge of God as our Father.

“Do not let your hearts be troubled!”

Scripture: John 14:1-6
Jesus knew that his followers could not find the way to the Father in heaven on their own without his help. In fact, that is why the Father sent his Son into the world on a rescue mission to restore those who were lost and without a guide. Jesus made a statement which only God could make and deliver. Jesus proclaimed: I am the Way. Through Moses and the prophets, God promised to guide his people in a "holy way" so they could walk and live in his peace and blessing. And a highway shall be there, and it shall be called the Holy Way; the unclean shall not pass over it, and fools shall not err therein (Isaiah 35:8). You shall not turn aside to the right hand or to the left. You shall walk in all the way which the Lord your God has commanded you (Deuteronomy 5:32-33). Teach me your way, O Lord; and lead me on a level path (Psalm 27:11).

" If you know these things, blessed are you if you do them"

Scripture: John 13:16-௨0
In his last supper discourse, Jesus addressed the issue of fidelity and disloyalty in relationships. Jesus knew beforehand that one of his own disciples would betray him. Such knowledge could have easily led Jesus to distance himself from such a person and to protect himself from harm's way. Instead, Jesus expresses his love, affection, and loyalty to those who were his own, even to the one he knew would "stab him in the back" when he got the opportunity. Jesus used a quotation from Psalm 4:9 which describes an act of treachery by one's closest friend. In the culture of Jesus' day, to eat bread with someone was a gesture of friendship and trust. Jesus extends such friendship to Judas right at the moment when Judas is conspiring to betray his master. The expression lift his heel against me reinforces the brute nature of this act of violent rejection.

"I have come as light into the world, that whoever believes in me may not remain in darkness"

Scripture: John 12:44-50
It is the darkness of unbelief and rejection – not only of the Son who came into the world to save it – but rejection of the Father who offers us healing and reconciliation through his Son, Jesus Christ. In Jesus’ last public discourse before his death and resurrection (according to John’s Gospel), Jesus speaks of himself as the light of the world. In the scriptures light is associated with God's truth and life. Psalm 27 exclaims, The Lord is my light and my salvation. Just as natural light exposes the darkness and reveals what is hidden, so God's word enables those with eyes of faith to perceive the hidden truths of God's kingdom. Our universe could not exist without light – and no living thing could be sustained without it. Just as natural light produces warmth and energy – enabling seed to sprout and living things to grow – in like manner, God's light and truth enables us to grow in the life he offers us. Jesus' words produce life – the very life of God – within those who receive it with faith.

"My sheep hear my voice, and no one shall snatch them out of my hand"

Scripture: John 10:22-30
Jesus speaks of the tremendous trust he has in God his Father and the tremendous trust we ought to have in him because he is our good shepherd (John 10:11). Sheep without a shepherd are defenseless against prey, such as wolves, and often get lost and bewildered without a guide. That is why shepherds literally live with their sheep out in the open field and mountain sides. The shepherd guards his sheep from the dangers of storms, floods, and beasts of prey. The shepherd leads his sheep to the best places for feeding and the best streams for drinking. He finds the best place for their rest and safety at night. The sheep recognize the voice of their shepherd and heed his call when he leads them to safe pasture and rest. We are like sheep – we become easy prey to forces which can destroy us – sin, Satan, and a world opposed to God and his people. Jesus not only frees us from Satan's snares and the grip of sin, he leads us to the best of places where we can feed on the "word of life" and drink from the "living waters" of his Holy Spirit. The sheep who heed the voice of Jesus, the good shepherd, have no fear. He will lead them to the best of places – everlasting peace, joy, and fellowship with God and his people.

"I came that they may have life, and have it abundantly"

Scripture: John 10:1-10
What can shepherding teach us about God and our relationship with him? At the end of each day the shepherd brought his sheep into shelter. They knew the voice of their shepherd and came at his beckoning. So familiar was the shepherd and his sheep, that each was called by a distinct name. In the winter the sheep were usually brought to a communal village shelter which was locked and kept secure by a guardian. In the summer months the sheep were usually kept out in the fields and then gathered into a fold at night which was guarded by a shepherd throughout the night. He was literally the door through which the sheep had to pass. The scriptures describe God as a shepherd who brings security and peace to his people. The Lord will keep your going out and your coming in from this time forth and for evermore (Psalm 120:8).Even the leaders of God's people are called shepherds: they shall lead them out and bring them in; that the congregation of the Lord may not be as sheep which have no shepherd (Numbers 27:17). Just as a shepherd kept watch over his sheep and protected them from danger, so Jesus stands watch over his people as the Shepherd and Guardian of our souls (1 Peter 2:25).

"I am the Good Shepherd"

Scripture: John 10:11-18
The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the stray sheep (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).

Cyril of Alexander, a 5th century church father comments on Jesus as our Good Shepherd:

“He shows in what manner a shepherd may be proved good; and He teaches that he must be prepared to give up his life fighting in defense of his sheep, which was fulfilled in Christ. For man has departed from the love of God, and fallen into sin, and because of this was, I say, excluded from the divine abode of paradise, and when he was weakened by that disaster, he yielded to the devil tempting him to sin, and death following that sin he became the prey of fierce and ravenous wolves. But after Christ was announced as the True Shepherd of all men, He laid down his life for us (1 John 3:16), fighting for us against that pack of inhuman beasts. He bore the Cross for us, that by His own death he might destroy death. He was condemned for us, that He might deliver all of us from the sentence of punishment: the tyranny of sin being overthrown by our faith: fastening to the Cross the decree that stood against us, as it is written (Colossians 2:14). Therefore as the father of sin had as it were shut up the sheep in hell, giving them to death to feed on, as it is written in the psalms (Ps. Xlviii.16), He died for us as truly Good, and truly our Shepherd, so that the dark shadow of death driven away He might join us to the company of the blessed in heaven; and in exchange for abodes that lie far in the depths of the pit, and in the hidden places of the sea, grant us mansions in His Father’s House above. Because of this he says to us in another place: Fear not, little flock, for it has pleased your Father to give you a kingdom (Luke 12:32)."

"Lord, to whom shall we go? You have the words of everlasting life"

Scripture: John 6:60-69
Many were attracted to Jesus because he offered them something irresistible – a visible sign of God's mercy and favor which Jesus demonstrated in his wonderful works of healing, deliverance, and the miraculous feeding of the five thousand. Many stumbled, however, when Jesus made claims which only God can make. Jesus' discourse on "eating his flesh and drinking his blood" (see John 6:51-59) which pointed to the Last Supper, caused offense to many of his followers. Jesus claimed to be the bread of heaven, the very life of God given to us as spiritual food to sustain us on our journey to the promised land of heaven. Jesus did not leave any middle ground for his hearers. They must either accept his word as divine or reject it as the claim of an imposter. Even the apostles admitted that this was a "hard saying". This expression meant that it was not just hard to understand, but hard to accept. Jesus pressed the issue with his beloved disciples because he wanted to test their faith and loyalty. Jesus promised his disciples nothing less than the full blessing of eternal life and union with God. Jesus assures his disciples that it is his heavenly Father who invites and who gives the grace to follow even in the "hard sayings". Jesus knew that some would not only reject him and his word, but would do so with hatred and violence, even betraying him to his enemies.

St.JOSEPH, THE WORKER (MAY DAY)

On the first of May, workers al lovers the world join hands to strengthen their unity and to celebrate their solidarity. And their solidarity, giving us a sense of honour and power, proclaims: Man is not worthy of his dignity if he does not soil his hands to earn his bread and there is no place for a lazy man who tries to enjoy through others’ labour. The message the workers announce seems to echo the victory song of Mary who sang: He raised the lowly and the rich he sent empty away. When we call Joseph the patron of workers, we mean to say that he worked with the spirit of Jesus as God wills man to work, i.e. making work a way to salvation, urged by the love of Mary and Jesus, and inspired by faith to fulfil God’s plan for him. Therefore, it is the spirit operative I the work of Joseph, that is a challenge to us today – his fidelity to work, his honesty in work, his responsibility in working for others, his unobtrusiveness. All this is an invitation to us to realize our dignity as workers and to find the meaning of God’s plan in our life.