God Bless you

Our Community is going to Naples for 3 days picnic . Hence I cannot write reflection from Sunday to Monday. Please hold me excused. Wish you nice week end. God bless you.
Yours fraternally Samy

"Lord, I am not worthy, but only say the word and my servant will be healed"

Scripture: Matthew 8:5-17
The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his cronies by seeking help from an itinerant preacher from Galilee, and well as mockery from the Jews. Nonetheless, he approached Jesus with confidence and humility. He was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals rather than people. The centurion was also an extraordinary man of faith. He wanted Jesus to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?

"Lord, I am not worthy, but only say the word and my servant will be healed"

Scripture: Matthew 8:1-4
What can hold us back from approaching the Lord with faith and confidence that he can change and transform us – perhaps fear, pride, and the risk of losing one's reputation and friends? Jesus did something which was both remarkable and unthinkable at the same time. He approached the unapproachables – he touched the untouchables. Lepers were outcasts of society. Their physical condition was terrible as they slowly lost the use of their limbs and withered away with open sores over their entire bodies. They were not only shunned but regarded as “already dead” even by their relatives. The Jewish law forbade anyone from touching or approaching a leper, lest ritual defilement occur. The leper did something quite remarkable. He approached Jesus confidently and humbly, expecting that Jesus could and would heal him. Normally a leper would be stoned or at least warded off if he tried to come near a rabbi. Jesus not only grants the man his request, but he demonstrates the personal love, compassion, and tenderness of God in his physical touch. Jesus met the man’s misery with compassion and tender kindness. He communicated the love and mercy of God in a sign that spoke more eloquently than words. He touched the man and made him clean – not only physically but spiritually as well.
Some eleven centuries later, a man, named Francis, met a leper on the road as he journeyed towards Assisi. “Though the leper caused him no small disgust and horror, he nonetheless, got off the horse and prepared to kiss the leper. But when the leper put out his hand as though to receive something, he received money along with a kiss” (from the Life of St. Francis by Thomas of Celano). Francis did what seemed humanly impossible because he was filled with the love and compassion of Jesus Christ.

"Like a foolish man who built his house upon the sand"

Scripture: Matthew 7:21-29
What’s the significance of the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms and trials of life that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool one another with our words, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person’s sincerity can be proved, and that is by one’s practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we must choose between what is true and false, good and evil. Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you pain or embarrassment? A true person is honest and reliable before God, neighbor, and oneself. Such a person's word can be taken as trustworthy.

"You will know them by their fruits"

Scripture: Matthew 7:15-20
What do grapes, thorns, figs, and thistles have to teach us about the kingdom of God? The imagery used by Jesus would have been very familiar to his audience. A certain thornbush had berries which resembled grapes. And a certain thistle had a flower, which at least from a distance, resembled the fig. Isn't it the same today? What we "hear" might have a resemblance of the truth, but, in fact, when you inspect it closely, it's actually false. False prophets or teachers abound today as much as they did in biblical times.What's the test of a true or false teacher? Jesus connects soundness with good fruit. Something is sound when it is free from defect, decay, or disease and is healthy. Good fruit is the result of sound living – living according to moral truth and upright character. The prophet Isaiah warned against the dangers of falsehood: Woe to those who call evil good and good evil, who put darkness for light and light for darkness (Isaiah 5:20). The fruits of falsehood produce an easy religion which takes the iron out of religion, the cross out of Christianity, and any teaching which eliminates the hard sayings of Jesus, and which push the judgments of God into the background and makes us think lightly of sin.

"For the hand of the Lord was with him"

THE BIRTH OF ST JOHN THE BAPTIST

Scripture: Luke 1:57-66,80 (alternate reading: Matthew 7:6,12-14)
John the Baptist's life was fueled by one burning passion – to point others to Jesus Christ and to the coming of God's kingdom. Scripture tells us that John was filled with the Holy Spirit even from his mother's womb (Luke 1:15, 41) by Christ himself, whom Mary had just conceived by the Holy Spirit. When Mary visited her cousin Elizabeth, John lept in the womb of Elizabeth as they were filled with the Holy Spirit (Luke 1:41). The fire of the Spirit dwelt in John and made him the forerunner of the coming Messiah. John was led by the Spirit into the wilderness prior to his ministry where he was tested and grew in the word of God. John's clothing was reminiscent of the prophet Elijah (see Kings 1:8). John broke the prophetic silence of the previous centuries when he began to speak the word of God to the people of Israel. His message was similar to the message of the Old Testament prophets who chided the people of God for their unfaithfulness and who tried to awaken true repentance in them. Among a people unconcerned with the things of God, it was his work to awaken their interest, unsettle them from their complacency, and arouse in them enough good will to recognize and receive Christ when he came.What is the significance of John the Baptist and his message for our lives? When God acts to save us he graciously fills us with his Holy Spirit and makes our faith come "alive" to his promises. Each and every day the Lord is ready to renew us in faith, hope, and love. Like John the Baptist, the Lord invites each of us to make our life a free-will offering to God. God wants to fill us with his glory all the days of our lives, from birth through death. Renew the offering of your life to God and give him thanks for his mercy and favor towards you

"First take the log out of your own eye"

Scripture: Matthew 7:1-5

Everybody is a critic, but nobody wants to be judged or condemned. Then why is judgementalism so rampant, even among Christians? "Thinking the best of other people" is necessary if we wish to grow in love. And kindliness in judgment is nothing less that a sacred duty. The Rabbis warned people: "He who judges his neighbor favorably will be judged favorably by God." How easy it is to misjudge and how difficult it is to be impartial in judgment. Our judgment of others is usually “off the mark” because we can’t see inside the person, or we don’t have access to all the facts, or we are swayed by instinct and unreasoning reactions to people. It is easier to find fault in others than in oneself.
Jesus states a heavenly principle we can stake our lives on: what you give to others (and how you treat others) will return to you. The Lord knows our faults and he sees all, even the imperfections and sins of the heart which we cannot recognize in ourselves. Like a gentle father and a skillful doctor he patiently draws us to his seat of mercy and removes the cancer of sin which inhabits our hearts.

"Fear him who can destroy both soul and body in hell"

Scripture: Matthew 10:26-33

What does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action. A reverent fear of God is the antidote to the fear of losing one's life. "I sought the Lord, and he answered me, and delivered me from all my fears. O fear the Lord, you his saints, for those who fear him have no want! Come, O sons, listen to me, I will teach you the fear of the Lord" (Psalm 34:4,9,11). What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual – the loss of one's whole being to the power of hell. A healthy fear of God leads to spiritual maturity, wisdom, and right judgment, and it frees us from the tyranny of sinful pride, cowardice – especially in the face of evil, and spiritual deception. If you trust in God's help and mercy and and obey his word, then your life will be transformed by God's grace and power.

“Why are you anxious?”

Scripture: Matthew 6:24-34
What does the expression “serving two masters” and “being anxious” have in common? They both have the same root problem – being divided within oneself. The root word for “anxiety” literally means “being of two minds.” An anxious person is often “tossed to and fro” and paralyzed by fear, indecision, and insecurity. Fear of some bad outcome cripples those afflicted with anxiety. It’s also the case with someone who wants to live in two opposing kingdoms - God's kingdom of light and truth or Satan's kingdom of darkness and deception - following God's standards and way of happiness or following the world’s standards of success and happiness. Who is the master in charge of your life? Our “master” is whatever governs our thought-life, shapes our ideals, and controls the desires of our heart and the values we choose to live by. We can be ruled by many different things – the love of money and possessions, the power of position and prestige, the glamor of wealth and fame, and the driving force of unruly passions, harmful desires, and addictive cravings. Ultimately the choice of who is our master boils down to two: God or “mammon”. What is mammon? “Mammon” stands for “material wealth or possessions”

“Lay up for yourselves treasure in heaven”

Scripture: Matthew 6:19-23
What kind of treasure and wealth are you looking for? Jesus offers a treasure of imcomparable value and worth, but we need healthy eyes – good spiritual vision – to recognize it. What Jesus said about seeking treasure made perfect sense to his audience: keep what lasts! Aren’t we all trying to find something we treasure in the hope that it will bring us happiness, peace, and security? Jesus contrasts two very different kinds of wealth – material wealth and spiritual wealth. Jesus urges his disciples to get rich by investing in wealth and treasue which truly lasts, not just for a life-time, but for all eternity as well. Jesus offers heavenly treasures which cannot lose their value by changing circumstances, such as diminishing currency, material degradation, lose, or physical destruction. The treasure which Jesus offers is kept safe and uncorrupted by God himself.

“Your Father knows what you need before you ask him”

Scripture: Matthew 6:7-15

The Jews were noted for their devotion to prayer. Formal prayer was prescribed for three set times a day. And the rabbis had a prayer for every occasion. Jesus warns his disciples against formalism, making prayer something mechanical and devoid of meaning, with little thought for God. When Jesus taught his disciples to pray he gave them the disciple’s prayer, what we call the Our Father or Lord’s Prayer. This prayer dares to call God “our Father” and boldly asks for the things we need to live as his sons and daughters.

“When you pray, fast, and give alms”

Scripture: Matthew 6:1-6, 16-18
Why did Jesus single out prayer, fasting, and almsgiving for his disciples? The Jews considered these three as the cardinal works of the religious life. These were seen as the key signs of a pious person, the three great pillars on which the good life was based. Jesus pointed to the heart of the matter. Why do you pray, fast, and give alms? To draw attention to yourself so that others may notice and think highly of you? Or to give glory to God? The Lord warns his disciples of self-seeking glory – the preoccupation with looking good and seeking praise from others. True piety is something more than feeling good or looking holy. True piety is loving devotion to God. It is an attitude of awe, reverence, worship and obedience. It is a gift and working of the Holy Spirit that enables us to devote our lives to God with a holy desire to please him in all things (Isaiah 11:1-2).

“Love your enemies and pray for those who persecute you”

Scripture: Matthew 5:43-48

What makes Christians different from others and what makes Christianity distinct from any other religion? It is grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate and abuse us. Our love for others, even those who are ungrateful and selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit from doing so. How much harder when we can expect nothing in return. Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil. How can we possibly love those who cause us harm or ill-will? With God all things are possible. He gives power and grace to those who believe and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction.

“But I say to you, do not resist one who is evil”

Scripture: Matthew 5:38-42

If someone insults you or tries to take advantage of you, how do you respond? Do you repay in kind? Jesus approached the question of just retribution with a surprising revelation of God's intention for how we should treat others, especially those who mistreat us. When Jesus spoke about God’s law, he did something no one had done before. He gave a new standard based not just on the requirements of justice (i.e. giving each their due), but based on the law of grace and love. Jesus knew the law and its intention better than any jurist or legal expert could imagine. He quoted from the oldest recorded law in the world: If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe (Exodus 21:23-25). Such a law today seems cruel, but it was meant to limit vengeance as a first step towards mercy. This law was not normally taken literally but served as a guide for a judge in a law court for assessing punishment and penalty (see Deuteronomy 19:18).
Jesus does something quite remarkable and unheard of. He transforms the law of mercy with grace and loving-kindness. Jesus also makes clear that there is no room for retaliation. We must not only avoid returning evil for evil, but we must seek the good of those who wish us ill.
What makes a Christian different from everyone else? What makes Christianity distinct from any other religion? It is grace - treating others, not as they deserve, but as God wishes them to be treated - with loving-kindness and mercy. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction.

"Pray the Lord of the harvest to send out labourers into his harvest"

Scripture: Matthew 9:36-10:8

Jesus commissioned his disciples to carry on the works which he did – to speak God's word and to bring his healing power to the weary and oppressed. In the choice of the twelve apostles we see a characteristic feature of God's work: Jesus chose very ordinary people. They were non-professionals who had no wealth nor power. They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to serve, we must not think we have little or nothing to offer. The Lord Jesus takes what ordinary people like us can offer him and he uses it for greatness in his kingdom.

“Let what you say be simply 'Yes' or 'No'”

Scripture: Matthew 5:33-37

Jesus addressed the issue of honesty and truthfulness in one’s conduct and speech. What does it mean to be true to one’s word? To be true to oneself and to others requires character. Unfortunately many people today miserably fail here. No wonder we don’t trust many in positions of leadership and influence. God is the source of all truth and there is nothing false or deceitful in him. His word is truth and his law is truth. His truth liberates us from illusion, deceit, and hypocrisy. Jesus told his disciples that the truth will make you free (John 8:32).

"This poor widow has put in more than the rest"

Scripture: Mark 12:38-44

Jesus warns his disciples against the wrong kind of religion. In his denunciation of the scribes (the religious experts of his day), he warns against three things: the desire for prominence rather than selfless service; the desire for deference and recognition (and seeking esteem from others) rather than seeking to promote the good of others through humble service and love; and thirdly, attempting to use one’s position (even a religious position) for self-gain and self-advancement. True religion is relating rightly to God and to one’s neighbor with love, honor, and respect. The Lord puts his Holy Spirit within us that we may be filled with the joy of his presence, the joy of true worship, and the joy of selfless giving and love for others. True reverence for God frees the heart to give liberally, both to God and to neighbor. Jesus taught his disciples a dramatic lesson in giving with love. Love doesn't calculate; it spends lavishly! Jesus drove this point home to his disciples while sitting in the temple and observing people offering their tithes. Jesus praised a poor widow who gave the smallest of coins in contrast with the rich who gave greater sums. How can someone in poverty give more than someone who has ample means? Jesus' answer is very simple: love is more precious than gold! Jesus taught that real giving must come from the heart. A gift that is given with a grudge or for display loses most of its value. But a gift given out of love, with a spirit of generosity and sacrifice, is invaluable.

"The Christ is the Son of David"

Scripture: Mark 12:35-37
It is the work of the Holy Spirit to make Christ known to us. That is why Jesus stated that King David could proclaim that his future heir would be both Messiah (the Hebrew word for Christ or the Anointed One) and his Lord. Among the Jews the most common title for the Messiah was the Son of David. The Jews looked forward to the long-expected Savior who would come from the line of David. Jesus was often addressed with that title, especially by the crowds (Mark 10:47ff, Matthew 9:27; 12:23). Jesus not only asserts that the Messiah is David's son, and that he is, indeed, David's son, but, that he is not only David's son, but also his Lord. Paul the Apostle states that no one can say ‘Jesus is Lord' except by the Holy Spirit (1 Corinthians 12:3). What does it mean to acknowledge that Jesus is Lord? The word Lord means "ruler" or "king" – the one who is owed "fealty" and "submission". The Lord or Master of our lives is the person or thing we give our lives over to or submit to in a full way. We can be ruled by many things – the love of money, alcohol, drugs, etc. Only one Lord can truly set us free to love and to be loved as God intended from the beginning. When we acknowledge that Jesus is Lord we invite him to be the king of our heart and the ruler of our thoughts, relationships, and all that we do.

"You know neither the scriptures nor the power of God"

Scripture: Mark 12:18-27
The Sadducees had one big problem – they could not conceive of heaven beyond what they could see with their naked eyes! Aren’t we often like them? We don’t recognize spiritual realities because we try to make heaven into an earthly image. The Sadducees came to Jesus with a test question to make the resurrection look ridiculous. The Sadducees, unlike the Pharisees, did not believe in immortality, nor in angels or evil spirits. Their religion was literally grounded in an earthly image of heaven. Jesus retorts by dealing with the fact of the resurrection. The scriptures give proof of it. In Exodus 3:6, God calls himself the God of Abraham, the God of Isaac, and the God of Jacob. He defeats their arguments by showing that God is a living God of a living people. God was the friend of Abraham, Isaac, and Jacob when they lived. That friendship could not cease with death. As Psalm 73:23-24 states: "I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory." The Holy Spirit reveals to us the eternal truths of God’s unending love and the life he desires to share with us for all eternity. Paul the Apostle, quoting from the prophet Isaiah (Isaiah 64:4; 65:17) states: “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,” God has revealed to us through the Spirit (1 Corinthians 2:9-10). The promise of paradise – heavenly bliss and unending life with an all-loving God – is beyond human reckoning. We have only begun to taste the first-fruits!

"Give to God what belongs to God"

Scripture: Mark 12:13-17
The Jewish authorities sought to trap Jesus in a religious-state dispute over the issue of taxes. The Jews resented their foreign rulers and despised paying taxes to Cesar. They posed a dilemma to test Jesus to see if he would make a statement they could use against him. If Jesus answered that it was lawful to pay taxes to a pagan ruler, then he would lose credibility with the Jewish populace who would regard him as a coward and a friend of Cesar. If he said it was not lawful, then the Pharisees would have grounds to report him to the Roman authorities as a political trouble-maker and have him arrested. Jesus avoided their trap by confronting them with the image of a coin. Coinage in the ancient world had significant political power. Rulers issued coins with their own image and inscription on them. In a certain sense the coin was regarded as the personal property of the ruler. Where the coin was valid the ruler held political sway over the people. Since the Jews used the Roman currency, Jesus explained that what belonged to Caesar must be given to Caesar. This story has another deeper meaning as well. We, too, have been stamped with God’s image since we are created in his own likeness (Genesis 1:26-27). We rightfully belong, not to ourselves, but to God who created us and redeemed us in the precious blood of his Son, our Lord Jesus Christ (see 1 Corinthians 6:19-20). Paul the Apostle says that we are to present our bodies as a living sacrifice to God (Romans 12:1).

"They will respect my beloved Son"

Gospel reading: Mark 12:1-12
This parable speaks to us today as well. It richly conveys some important truths about God and the way he deals with his people. First, it tells us of God's generosity and trust. The vineyard is well equipped with everything the tenants need. The owner went away and left the vineyard in the hands of the tenants. God, likewise trusts us enough to give us freedom to run life as we choose. This parable also tells us of God's patience and justice. Not once, but many times he forgives the tenants their debts. But while the tenants take advantage of the owner's patience, his judgment and justice prevail in the end. Jesus foretold both his death and his ultimate triumph. He knew he would be rejected and be killed, but he also knew that would not be the end. After rejection would come glory – the glory of resurrection and ascension to the right hand of the Father. How do we share in this glory? By submitting to Jesus' kingly rule in our lives. Jesus promises that we will bear much fruit (certainly the fruit of peace, righteousness, and joy, and much more besides) if we abide in him (see John 15:1-11). The Lord also entrusts his gifts to each of us and he gives us work to do in his vineyard – the body of Christ. He promises that our labor will not be in vain if we persevere with faith to the end (see 1 Corinthians 15:58). We can expect trials and even persecution. But in the end we will see triumph.

"Like a foolish man who built his house upon the sand"

Scripture: Matthew 7:21-27
When Jesus told the story of the builders he likely had the following proverb in mind: When the storm has swept by, the wicked are gone, but the righteous stand firm for ever (Proverbs 10:25). What’s the significance of the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster!
Jesus prefaced his story with a warning: We may fool others with our speech, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person’s sincerity can be proved, and that is by one’s practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we must choose between what is true or false, and good or evil. Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you pain or embarrassment? A true person is honest and reliable before God, neighbor, and oneself. Such a person's word can be taken as trustworthy. What can keep us from falsehood and disaster? If we make the Lord and his word the rock and foundation of our lives, then nothing can shake us or keep us from God's saving presence and help.